What does giles report to the proctors what is the significance of
Why does Mary Warren go to Salem every day? Mary Warren goes to Salem because she is an official in the witch trials. Why do Cheever and Herrick arrive and why do they ask about a doll? Ezekiel Cheever and Marshal Herrick arrive at the Proctor house with a warrant for Elizabeth's arrest. Cheever discovers the poppet that Mary Warren made for Elizabeth, and he finds a needle inside the doll. Cheever tells Proctor and Hale that Abigail has charged Elizabeth with attempted murder.
What accusation does Giles make? Giles Corey is accusing Thomas Putman of attempting to kill his neighbors in order to take their land. Giles goes on to say that an honest man overheard Putman instructing his daughter to accuse George of witchcraft.
What gift does Mary give Elizabeth? Mary Warren brings Elizabeth Proctor a doll. Referred to as a "poppet" in the play, the doll turns out to be part of Abigail's plan to accuse Elizabeth and get her "out of the way" so that she can re-kindle her affair with John Proctor. Why did Abigail accuse Elizabeth? Once Abigail has gained power as an "afflicted child", she seizes the chance to accuse Elizabeth Proctor of witchcraft and get her out of the picture that way Act 2.
Why did Mary give Elizabeth? Mary tells Elizabeth that she has made the doll in court as something to do that kept her busy. However, Abigail Williams may have instructed Mary Warren to give the poppet to Elizabeth so that she could accuse Elizabeth of witchcraft. What does John decide at the end of Act 2?
In act two of Arthur Miller's play, The Crucible, John Proctor decides that it is time to stand up to Abigail Williams in order to save his wife's life. Who comes to question the proctors about their beliefs?
The fact that Proctor forgets this particular commandment is not unintentional. Irony is created here because the audience, along with Proctor and Elizabeth, realizes that he really "forgot" the commandment when he had the affair with Abigail. Proctor has not incorporated this commandment into his life, so it fails to remain in his memory. Proctor tells Hale that Abigail admitted to him that witchcraft was not responsible for the children's ailments. Hale asks Proctor to testify in court that Abigail is a fraud.
Hale then questions Elizabeth to find out if she believes in witches. Hale is a fair individual who honestly attempts to administer justice.
He remains uninvolved in the petty rivalries and power plays of the inhabitants of Salem. Several issues disturb Hale and make him suspicious of the Proctors.
These include Proctor's poor church attendance, the fact that one of the Proctor children remains unbaptized, and Proctor's inability to recite all of the Ten Commandments. He comes to the Proctor home on his own in order to test the Proctors and give them fair warning of Elizabeth's possible arrest.
The fact that Hale gives Proctor the opportunity to explain each of the incriminating items is an important testament to Hale's fairness and directly contrasts with what happened in Act I, Scene 5. In Act I, Scene 5, the inhabitants of Salem provide a list of evidence that Hale takes at face value and fails to analyze individually. As a result, Hale declares witchcraft without attempting to examine any of the evidence.
In a rising tide of religious exultation, Tituba says that she saw four people with the devil. She informs Parris that the devil told her many times to kill him in his sleep, but she refused even though the devil promised to grant her freedom and send her back to her native Barbados in return for her obedience. She recounts that the devil told her that he even had white people in his power and that he showed her Sarah Good and Goody Osburn.
Betty rises from the bed and chants more names. The scene closes as Abigail and Betty, in feverish ecstasy, alternate in piling up names on the growing list. Hale calls for the marshal to bring irons to arrest the accused witches. Therefore, there is a good deal of pressure on the average citizen to inform on the blasphemous speech of his or her neighbors in the name of Christian duty. Rebecca, a figure of respectability and good sense, fears that an investigation into witchcraft will only increase division within the Salem community.
The specter of witchcraft allows citizens to blame political failures, the deaths of children, and land squabbles on supernatural influences. But with Hale present and the scent of witchcraft in the air, the slightest unorthodox behavior automatically makes someone suspect. Because she can no longer truly deny her involvement in witchcraft, she accepts her guilt but displaces it onto Tituba. She admits being involved in witchcraft but declares that Tituba forced her into it.
In this manner, the admission of involvement with witchcraft functions like the ritual of confession. The ritual of confession in the witch trials also allows the expression of sentiments that could not otherwise be verbalized in repressive Salem.
Moreover, she states that the devil tempted her by showing her some white people that he owned. Tituba is normally a powerless figure; in the context of the witch trials, however, she gains a power and authority previously unknown to her. No one would have listened seriously to a word she had to say before, but she now has a position of authority from which to name the secret sins of other Salem residents. She uses that power and authority to make accusations that would have earned her a beating before.
The girls—Abigail and Betty—follow the same pattern, empowering themselves through their allegedly religious hysteria. SparkTeach Teacher's Handbook. Why is the play called The Crucible?
0コメント