Who is sarabjit singh dhunda

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Jonny 4, Posted January 30, Posted March 4, Popular Post. Join the conversation You can post now and register later. Reply to this topic It is this latter position which is most irksome to his opponents.

These opponents were determined to stop him from airing his views during his visit to the UK, which began on November 3, He was scheduled to address the sangat at 11 that morning and arrived at the gurdwara on schedule. But his opponents had also gathered there. They were determined that Sarabhjit Singh be stopped, no matter what the cost and regardless of the disruption it may cause in the gurdwara service. And so it was that when Sarabhjit Singh took the stage, before he had uttered a single word, those who had come to disrupt his talk, stood up and caused mayhem in the darbar and forced him off the stage.

Some of the miscreants who had come to prevent him from expressing his views were identified as having come from as far away as the Midlands, some miles away.

Thus, Sarabhjit Singh was not allowed to speak from the stage, despite the majority of the Slough sangat wanting him to do so. He had been stopped from doing so by a small but loud and violent handful, many of whom had been imported to the congregation for the purpose. This event on its own raises some profound questions but the events in Slough were just a minor precursor to the even more disturbing events that would take place during the rest of the week, culminating in the sad goings-on the night of the following Sunday, November 11, Another flashpoint took place on the evening of Saturday, November 10, when, in an act of desperation to stop him speaking, his opponents invoked the involvement of the Jathedar of the Akal Takht into the whole affair.

So, to the dismay of the sangat, but to the delight of his opponents, the lecture was cancelled. The service was brought to a close and the sangat started to leave. However, the mood of the sangat was one of simmering resentment at the handful of protestors, some of whom were told to their faces that evening that on this occasion they had even outdone the Taliban.

The next day, Sunday, November 11, clarification was sought from the Jathedar in Amritsar by the committee members of the Gurdwaras of Southall.

Ironically, they were told that the restriction on Sarabhjit Singh had only been for the previous evening in order to maintain peace in the community. Something which had been threatened by his opponents in the first place!

The Jathedar made it clear that there was no further restriction. Sarabhjit Singh spoke to a fully packed hall at the Guru Nanak Darbar, Southall, later that afternoon, where he was honoured with a siropa. It was at the end of this darbar that members of the Sri Guru Singh Sabha Gurdwara committee announced that he was invited to return to Sri Guru Singh Sabha and speak there that evening. That evening, the sangat arriving at the said gurdwara could sense that something was brewing as there was a strong police presence outside, even before the katha started.

The hall inside was packed full, once again, when at around Sarabhjit Singh commenced his talk. He spoke for an hour and during that hour the ranks of those who were determined to do violence to him swelled. What followed the end of the lecture was 3 hours of what can only be described as some of the most shameful and ugly behaviour I have ever witnessed from individuals who would call themselves Sikhs. It was behaviour similar to what we witnessed a couple of years earlier from the same mob when Prof Darshan Singh had been invited to do kirtan at the Miri Piri Gurdwara, again in Southall.

On that occasion too, individuals who otherwise wore kirpans and professed to be amritdhari Sikhs, broke windows at the gurdwara and shouted such obscenities that they can't be repeated here.

That scene was repeated on the night of November The gurdwara gate was damaged. The hooligans assaulted members of the sangat as well as a female police officer. They shouted obscenities at Sarabhjit Singh and were determined not to let him leave the gurdwara without doing violence to him.

They effectively laid siege to the gurdwara for more than 3 hours and trapped whole families inside with little children who had to listen to their obscenities. Finally, the police who controlled the situation admirably had to resort to using police dogs to disperse the mob and had to escort Prof Sarabhjit singh out with a police van. But even after he had left, it was sometime before police could let the rest of the sangat out safely.

I have described to you in detail what happened in order to lay the groundwork for a discussion on some basic questions the events raise for our community worldwide, not the least of which is, who should be responsible for running our gurdwaras?

Should it be the committees appointed by the local sangat or a group of extremists bent on violence who can arrange flying hit-squads in a matter of hours?

Sikhi is the fount of human rights and freedoms to a degree never seen before in human history. It accords basic freedoms to all. Are we now to tolerate an assault on freedom of speech? Re: Who is really afraid of sarabjit singh dhunda? Chaan Pardesi Writer. Reports and eye witnesses from the scenes say that ladies from the sangat had to chase out a group of about 20 youth who were trying to forcibly shut down the programme when about three hundered of the sangat wished it to go on, after checks were done by the officials with the jathedar of the Akal Takhat.

Once chased out of the darbar sahib , they then resorted to swearing at the ladies and sangat within the Gurduara premises and some from among them then called the police and alledged that the sangat had hidden weapons inside the gurduara to attack them with.

Then these fanatical youths resorted to calling friends from out side the area to help them. The Gurduara officials report that the trouble makers were not local and were from outside the area. It appears tehre is a small element of youths who are being spurred on by forces who do not wish a awakening among the sangat or be educated about the true facts of the alledged kitab that apparently contains the bani of Guru Gobind Singh and over the years has had its name changed from bachitter natak to samund sagar, to Vidhya sager, to Dasam granth to sri dasam guru granth sahib ect These sounds like the football hooligans that british streets has seen over the years.

After the programme the police offered to escort Sarabjit out, but he refused police escort saying that he had nothing to fear with the presence of the sangat and left in the car of a fellow Sikh.

But after he left the youth again converged upon the gates and starte to check and l;ook at any car leaving the premises, while the police stood by watching. These fanatical elements styaed there till gone past midnight, while most of the sangat had left by about It is also alledged that they caused damage to tables and chairs and other items within the Gurduara.

I beleive these are not only AJK but also supporters of the taksaal and sadh dera shokeens Last edited: Nov 22, Luckysingh Writer. But I believe that he speaks logical in the light of Guru Granth Sahib. What ever he speaks, he speaks with reference to Guru Granth Sahib. Whilst Dhunda has a point about what some deras are turning Sikhs into, his knowledge of Guru Granth Sahib is not anything special. Have the ones who support him read Guru Granth Sahib themselves, so they can confirm that Dhunda is giving the correct information?

Have you read Guru Granth Sahib and understand it correctly and agree that Dhunda understands it as well? Secondly, I would like to ask whether you believe if people like Jarnail Singh Bhindranwale read Gurbani with proper santhiya and understanding? Darsan professor te dhunda Sikhi da mazaak banna ke rakkheya hai.. Yaad rakkheyo Khalsa aauga charhh ke.. I'm surprised you are so late. Its take longer to research the truth, than it takes to find a lie. There are only 13, villages in Panjab, and not that many towns or cities where there could be deras in double numbers.

So even if we assumed that every village had at least one dera in it, that would still leave at least 2, dera's to be divided in Panjabs towns and cities. Panjab has had alcohol problems from decades before these deras even took root in Panjab. Still from my own experience there are dera's that are actively combating this problem. If they weren't there then the problems could be worse. Why blame the Dera's for Panjabs problems?

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